A Juridical Analysis of Regulations and Polemics in a Regulation Concerning Higher Education’s
Sexual Harassment
145 Vol. 1, No. 3, December 2021
states that the elements of "victim consent" include "not under pressure, conscious, and not
vulnerable". In law, the existence of this aspect of consent is related to the proficiency and
maturity of learners. By law, an adult can judge the legal consequences of each choice of his
or her legal actions. However, the recognition of autonomy does not mean ruling out the
enactment of other values that also live in society, such as morality, decency, local customs,
and religion.
The existence of the element "victim consent" also does not mean Article 5 paragraph (2)
legalizes adultery. The focus of the provisions of Article 5 is to formulate the scope of acts of
sexual violence. And logically, it is a misguided thought that the negation of the formulation
of the rule is interpreted as justifying adultery as long as there is consent. If observed, there is
no article in this Permendikbudristek that in writing shows the ability to commit adultery. In
the Indonesian legal system, the principle of legality is known "Nullum delictum noela poena
sine praevia lege poenali" which means an act cannot be punished, except based on the strength
of existing laws and regulations. Therefore, the logic of thinking that should not mean this
Permendikbudristek allows & legalizing adultery, but has not been regulated and therefore the
perpetrator cannot be punished based on this Permendikbudristek. Contrary to the tradition of
the common law legal system there is a well-known principle that says "anything that is not
prohibited is permitted", anything that is not prohibited means it is allowed. Maybe this is what
motivates the wrong interpretation and cannot be applied in the country of Indonesia which is
a civil law.
In addition, the legal norm does not stand alone. William Graham Summer in the book SR
Sianturi divides the norms that exist in the society in 4 categories namely religious norms,
decency norms, norms of decency and legal norms (Sianturi, 2012). Therefore, if adultery is
not regulated in law, it does not mean that adultery automatically becomes true in religion,
decency, and decency. Instead, through this Permendikbudristek, the opportunity to include
sexual education, including from the perspective of customs, religion, decency, and decency
can be more open with the obligation for universities to do prevention, one of which is in the
form of learning. And in terms of expediency, however, the existence of Permendikbudristek
is much better in order to encourage the elimination of sexual violence that is reported to be
rife, rather than having no rules at all. Some recent cases show how victims bear a double
burden due to the lack of clear legal protections.
Key Points in Permendikbudristek No. 30 of 2021
The focus of Permendikbudristek No. 30 of 2021 is Sexual Violence
The focus of Permendikbudristek Number 30 of 2021 is on one type of violence. The
regulation does not address activities that are contrary to religious and ethical norms beyond
acts of sexual violence. Permendikbudristek only targets one type of violence, namely sexual
violence with a very clear definition. Referring to Article 1, the definition of sexual violence is
any act of degrading, insulting, harassing, and/or attacking one's body, and/or reproductive
function, due to inequality of power and/or gender relations, which results in or can result in
psychological and/or physical suffering including those that interfere with one's reproductive
health and miss the opportunity to carry out higher education safely and optimally.
Therefore, there is no need for understanding or regulation regarding adultery or free sex,
because the focus of the discussion is in accordance with the title of Prevention and Handling